Results for 'Sh Z. Makulov'

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  1. Āfāq al-infitāḥ ʻalá mashrūʻ Ṭāhā ʻAbd al-Raḥmān fī tajdīd al-fikr al-falsafī wa-taʼsīs ʻulūm ijtimāʻīyah badīlah.Nūrah Bū Ḥannāsh, Ṭāhā ʻAbd al-Raḥmān & ʻAbd al-Razzāq Balʻaqrūz (eds.) - 2020 - al-Rabāṭ: Dār Nashr al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  2. al-Waḥy wa-al-ẓāhirah al-Qurʼānīyah.ʻAbd al-Karīm Surūsh & Ḥaydar Ḥubb Allāh (eds.) - 2012 - Bayrūt: Markaz al-Buḥūth al-Muʻāṣirah.
     
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  3. Naqdī va darʹāmadī bar taz̤ādd-i diyāliktīkī ; bih z̤amīmah-ʼi naqdī bar ravish-i shinākht.ʻAbd al-Karīm Surūsh - 1978 - [Tehran]: Intishārāt-i Ḥikmat.
     
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  4. Sefer Torat Yiśraʼel saba: midreshe Ḥazal nivḥarim meturgamim le-Idish ʻim beʼurim u-firḳe hashḳafah bi-yesodot ha-emunah ṿe-torat ha-midot asher radah devash mi-torat rabo ha-ḳ. ṿeha-ṭ. mi-Saṭmar, z.y. ʻa.Aleksander Sender Daiṭsh - 2014 - [Bruḳlin, N.Y.]: [Shemuʼel Aharon Daiṭsh]. Edited by S. A. Deutsch.
     
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  5.  9
    al-Ḥurrīyah khārij al-ḥurrīyah: siḥr al-laḥẓah.... raqṣat al-mawt.ʻAlī Abū al-Rīsh - 2018 - Dubayy, al-Imārāt al-ʻArabīyah al-Muttaḥidah: Midād lil-Nashr wa-al-Tawzīʻ.
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  6. Tanya Igeret ha-teshuvah: ʻim beʾure ha-Rabi Mi-Lyubaṿiṭsh, z.y.ʻa.Shneur Zalman - 2009 - Kefar Habad: Maʻyanotekha. Edited by Menachem Mendel Schneerson.
     
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  7. Sefer Ḥidud ṿe-ḥizuḳ: sheʼelot u-teshuvot, mikhtavim, maʼamarim.Ḥayim Shaʼul ben Sh Grainiman - 2016 - Bene Beraḳ: [Ḥayim Shaʼul Grainiman].
    ḥeleḳ rishon. Sheʼelot u-teshuvot be-ʻinyanim shonim mi-toratenu ha-ḳedoshah shebi-khetav ṿeshe-be-ʻal peh -- ḥeleḳ sheni. Leḳet mikhtavim u-maʼamarim le-ḥizuḳ ṿe-hitʻorerut ba-ʻavodat ha-Shem yitbarakh -- ḥeleḳ shelishi. Leḳet mikhtavim me-a.m. ṿe-r. ha-Rav Ḥayim Shaʼul z. l.l. h.h. Grainiman baʻal ha-ḥidushim u-veʼurim".
     
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  8.  8
    Asrār al-ḥayāh al-ṭayyibah: fī ay laḥẓah naʻīsh, li-nukāfiḥ kayy naʻīsh fī qalb tilka al-laḥẓah.Mahdī Mūsawī - 2017 - [Abu Dhabi?]: Mulhimūn lil-Nashr wa-al-Tawzīʻ.
    مختارات من كتاب عيون الأنباء في طبقات الأطباء لموفق الدين أحمد بن خليفة الحكيم الخزرجي، الشهير بابن أبي أصيبعة، وقد كان طبيبا ناجحا، إلا أن شهرته الأساسية تعود لكتابه هذا الذي يعد من أهم مراجع تاريخ الطب عند العرب؛ إذ لم يضع أحد سواه معجما تاريخيا للأطباء، ترجم فيه لما يزيد عن خمسمئة طبيب، وأورد فيه أخبارهم وأشعارهم ونوادرهم، وقد وضع ابن أبي أصيبعة هذا الكتاب لاعتقاده الجازم بأهمية صناعة الطب التي هي عنده من أشرف الصنائع وأربح البضائع، مما يوجب (...)
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  9. Husserl on the ego and its eidos (Cartesian Meditations, IV).Alfredo Ferrarin - 1994 - Journal of the History of Philosophy 32 (4):645-659.
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up to (...)
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  10.  13
    Andīshah-i siyāsī-i mutafakkirān-i Musalmān =.ʻAlī Akbar ʻAlīkhānī, Sumayyah Siyāhʹpusht, Mahdī Ṣāliḥī, Saʻīd Raḥīmī, Ḥabīb Ilāh Mihrʹjū, Zahrā Ṣābirī & Sumayyah Taṣdīqī (eds.) - 2011 - Tihrān: Pizhūhishkadah-i Muṭālaʻāt-i Farhangī va Ijtimāʻī.
    jild-i 1. Az ʻAbd al-Ḥamīd Kātib (59 Sh.) tā Abū al-Ḥasan Masʻūdī (336 Sh.) -- jild-i 2. Az Abū al-Ḥasan ʻĀmirī (291 Sh.) tā Abū al-Faz̤l Bayhaqī (465 Sh.) -- jild-i 3. Az Nāṣir Khusraw (383 Sh.) tā Sadīd al-Dīn ʻAwfī (616 Sh.) -- jild-i 4. Az Najm al-Dīn Rāzī (553 Sh.) tā Fakhr al-Muḥaqqiqīn (748 Sh.) -- jild-i 5. Az ʻUbayd Zākānī (670 Sh.) tā Jalāl al-Dīn Sayūṭī (884 Sh.) -- jild-i 6. Az Rūzbihān Khunjī (825 Sh.) tā Shaykh (...)
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  11. " Another" Patriotism in Early Sh? wa Japan (1930–1945).Takashi Sh? Gimen - 2010 - Journal of the History of Ideas 71 (1):139.
     
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  12. Concussion of the brain and spatial-frequency contrast sensitivity.Yu E. Shelepin, V. F. Danilichev, S. A. Koskin, V. B. Makulov & N. N. Krasilnikov - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 80-80.
     
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  13.  14
    Ṣirāṭʹhā-yi mustaqīm / ʻAbd al-Karīm Surūsh.ʻAbd al-Karīm Surūsh - 1998 - [Tehran]: Muʼassasah-ʼi Farhangī-i Ṣirāṭ.
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  14.  42
    Thermally activated glide in face-centred cubic metals and its application to the theory of strain hardening.Z. S. Basinski - 1959 - Philosophical Magazine 4 (40):393-432.
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  15. A Paraconsistent Model of Vagueness.Z. Weber - 2010 - Mind 119 (476):1025-1045.
    Vague predicates, on a paraconsistent account, admit overdetermined borderline cases. I take up a new line on the paraconsistent approach, to show that there is a close structural relationship between the breakdown of soritical progressions, and contradiction. Accordingly, a formal picture drawn from an appropriate logic shows that any cut-off point of a vague predicate is unidentifiable, in a precise sense. A paraconsistent approach predicts and explains many of the most counterintuitive aspects of vagueness, in terms of a more fundamental (...)
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  16.  71
    Vice and the Diagnostic Classification of Mental Disorders: A Philosophical Case Conference.John Z. - 2008 - Philosophy, Psychiatry, and Psychology 15 (1):1-17.
    This main article for a Philosophy, Psychiatry, & Psychology philosophical case conference is intended to raise philosophical, psychiatric, and public policy issues concerning the relationship between concepts of criminality, mental disorder, and the classification of mental disorders. After introducing the basic problem of the confounding of “vice” and mental disorder concepts in the Diagnostic and Statistical Manual of Mental Disorders, 4th Edition—Text Revision, the author summarizes three different cases from the literature that illustrate the problem of the vice–mental disorder relationship. (...)
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  17. The State and civil society: studies in Hegel's political philosophy.Z. A. Pelczynski (ed.) - 1984 - New York: Cambridge University Press.
    The essays in this volume, focus on this distinction in their consideration of Hegel's political philosophy - his attempted (re)construction of modern ethical ...
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  18.  95
    Conceptions of liberty in political philosophy.Z. A. Pelczynski & John Gray (eds.) - 1984 - New York: St. Martin's Press.
  19.  61
    Heavy-ion irradiations of Fe and Fe–Cr model alloys Part 1: Damage evolution in thin-foils at lower doses.Z. Yao, M. Hernández-Mayoral, M. L. Jenkins & M. A. Kirk - 2008 - Philosophical Magazine 88 (21):2851-2880.
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  20.  22
    Screw dislocation in a model sodium lattice.Z. S. Basinski, M. S. Duesbery & Roger Taylor - 1970 - Philosophical Magazine 21 (174):1201-1221.
  21.  18
    Resolving to believe: Kierkegaard's direct doxastic voluntarism.Z. Quanbeck - 2024 - Philosophy and Phenomenological Research 109 (2):548-574.
    According to a traditional interpretation of Kierkegaard, he endorses a strong form of direct doxastic voluntarism on which we can, by brute force of will, make a “leap of faith” to believe propositions that we ourselves take to be improbable and absurd. Yet most leading Kierkegaard scholars now wholly reject this reading, instead interpreting Kierkegaard as holding that the will can affect what we believe only indirectly. This paper argues that Kierkegaard does in fact endorse a restricted, sophisticated, and plausible (...)
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  22.  22
    Definability of the jump operator in the enumeration degrees.I. Sh Kalimullin - 2003 - Journal of Mathematical Logic 3 (02):257-267.
    We show that the e-degree 0'e and the map u ↦ u' are definable in the upper semilattice of all e-degrees. The class of total e-degrees ≥0'e is also definable.
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  23. An introductory essay.Z. A. Pelczynski - 1964 - In Georg Wilhelm Friedrich Hegel (ed.), Political writings. New York: Garland.
     
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  24.  27
    Subject to Emotion: Exploring Madness in Orestes.Z. Theodorou - 1993 - Classical Quarterly 43 (01):32-.
    Madness and emotion could be said to share, to a certain extent, their definition as kinds of human response to influences from their environment. The connection between madness and emotion is stressed in modern psychological observations establishing strong links between the causation of madness and human emotionality. Despite the fact that similar insights were absent from Greek medical theorists, or indeed from other contemporary writers, this would come as no surprise to either Sophokles or Euripides. Both tragedians handled their material (...)
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  25.  6
    The Moral Obligation to Resist Complacency about One’s Own Oppression.Z. H. U. Yingshihan - forthcoming - Journal of the American Philosophical Association:1-19.
    ABSTRACT While philosophers have highlighted important reasons to resist one’s own oppression, they tend to overlook the phenomenon of complacency about one’s own oppression. This article addresses this gap by arguing that some oppressed agents are obligated to resist complacency about their own oppression because failing to do so would significantly harm themselves and others. Complacent members of oppressed groups fail to resist meaningfully, are self-satisfied, and are epistemically culpable. I contend that focusing on the obligation to combat complacency is (...)
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  26.  19
    Cerbeleón Pinzón y la Paz Pública.Patricia Cardona Z. & Carolina Céspedes - 2017 - Co-herencia 14 (26):13-22.
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  27.  35
    Stresses on secondary systems due to piled-up groups of dislocations of arbitrary orientation.Z. S. Basinski & T. E. Mitchell - 1966 - Philosophical Magazine 13 (121):103-114.
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  28.  44
    (1 other version)On an implication function in many-valued systems of logic.Z. P. Dienes - 1949 - Journal of Symbolic Logic 14 (2):95-97.
  29.  50
    Cantor's Theorem and Paradoxical Classes.Z. Šikić - 1986 - Mathematical Logic Quarterly 32 (13-16):221-226.
  30. Freedom in Hegel.Z. Pelczynski - 1984 - In Z. A. Pelczynski & John Gray (eds.), Conceptions of liberty in political philosophy. New York: St. Martin's Press. pp. 150--181.
     
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  31.  47
    Two theorems on many-valued logics.Z. Stachniak - 1988 - Journal of Philosophical Logic 17 (2):171 - 179.
  32.  93
    How Colour Qualia Became a Problem.Z. Adams & J. Browning - 2020 - Journal of Consciousness Studies 27 (5-6):14-25.
    The meta-problem of consciousness is the problem of explaining why we have problem intuitions about consciousness, why we intuitively think that conscious experience cannot be scientifically explained. In his discussion of this problem, David Chalmers briefly considers the possibility of giving a 'genealogical' solution, according to which problem intuitions are 'accidents of cultural history' (2018, p. 33). Chalmers' response to this solution is largely dismissive. In this paper, we defend the viability of a genealogical solution. Our strategy is to focus (...)
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  33. Nation, civil society, state: Hegelian sources of the Marxian non-theory of nationality.Z. A. Pelczynski - 1984 - In The State and civil society: studies in Hegel's political philosophy. New York: Cambridge University Press. pp. 266--276.
     
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  34. (1 other version)Hobbes' Philosophy and Its Historical Background.Z. Lubienski - 1930 - Humana Mente 5 (18):175-190.
     
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  35.  78
    Two-body Dirac equation versus KDP equation.Z. Z. Aydm & A. U. Yilmazer - 1993 - Foundations of Physics 23 (5):837-840.
    A brief review of two-body Dirac and Kemmer-Duffin-Petiau approaches for the bound state problem of two fermions is presented from an algebraic point of view in a comparative manner. Reduction of the direct product of two Dirac spaces is discussed.
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  36.  12
    The Freedom of Speech and Its Scope in The Political Texts (Siyasatnāma).Hüsnü Aydeni̇z - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):735-755.
    The main purpose of this study was to determine the accumulation of the tradition of political texts (Siyasatnāma) in the context of freedom of expression and to discuss the potential of creating new perspectives accordingly. One of the most important criticisms of modernity towards traditional structures is the claim that people are subjected to many limitations on social, cultural and religious grounds. This criticism, which mainly focuses on limiting the freedom of action, also comes across as preventing the expression of (...)
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  37.  16
    Socioeconomic Status of the Sanjak of Kemah, Āmid and Pojega According to the Three Sanjak Laws of the Xth (XVIth) Century.Tuğba Aydeni̇z - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):929-950.
    The Ottoman legal system is built on religious (sharīʿa) and customary (ʿurfī) laws. The customary law consists of the rules that are not in contrast to the sacred law. Collection of regulations (qānūnnāme) were the most effective way for the execution of the customary laws. The qānūnnāme included the sultan’s orders and edicts (farman). Ottomans regulated and evaluated the taxes through measurements of lands specific times of the year. These measurements would be recorded into the taḥrīr books (written survey of (...)
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  38.  32
    Response to the papers of Prof T F J Dreyer and Prof J H Koekemoer, read at the symposium: Die roeping van die kerk in die nuwe Suid-Afrika.Z. J. Banda - 1996 - HTS Theological Studies 52 (1).
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  39.  42
    Marxist philosophy and european thought.Z. Barbu - 1953 - Philosophical Quarterly 3 (11):150-166.
  40. Filosofyah shel ha-madaʻ.Z. Bechler - 1979 - Edited by Avraham[From Old Catalog] Peleg.
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  41. Spravedlivostʹ kak sot︠s︡ialʹno-filosofskai︠a︡ kategorii︠a︡.Z. A. Berbeshkina - 1983 - Moskva: "Myslʹ".
  42. Finding finity and motion for Zeno.Z. Borejszo - 1994 - South African Journal of Philosophy 13 (4):199-203.
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  43.  70
    The Byzantine Empire. By Norman H. Baynes. Home University Library. Pp. 256. London: Williams and Norgate, 1925. 2s. 6d.Z. N. Brooke - 1926 - The Classical Review 40 (05):172-.
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  44.  33
    El pasado como modelo a imitar. Relaciones entre historia y memorias, siglo XIX colombiano.Patricia Cardona Z. - 2019 - Co-herencia 16 (31):291-319.
    Este artículo analiza de qué manera escritos testimoniales como las memorias contribuyeron en la configuración de la historia de Colombia; partiendo de la diferenciación de los términos memorias, diarios e historia. A su vez, intenta elucidar el lugar del testigo como actor central y artífice de los acontecimientos durante el siglo XIX, a diferencia del testigo como víctima no merecedora de su destino, de la contemporaneidad. Entre las memorias del siglo XIX, escritas para promover la imitación, y la memoria contemporánea, (...)
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  45.  26
    Searching in Dual Worlds.Z. Chen - 1999 - Journal of Intelligent Systems 9 (1):55-74.
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  46. Elementy Cattellowskiej teorii osobowości.Z. Chlewiński - 1964 - Roczniki Filozoficzne 12 (4):49-57.
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  47. Truth through proof: A formalist foundation for mathematics * by Alan Weir.Z. Damnjanovic - 2012 - Analysis 72 (2):415-418.
  48. Dialog Platona „Teajtet”.Z. Danek - 2000 - Ruch Filozoficzny 1 (1).
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  49. Dirāsāt Islāmīyah fi al-'alāqāt al-ijtimā'īyah wa-al-dawlīyah.Muḥammad ʻAbd Allāh Darāz - 1974 - Dar Al-Qalam.
     
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  50.  41
    Öğretmen Adaylarının Bireysel Yenilikçilik Özellikleri.Sabahattin Deni̇z - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):267-267.
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